Why do we get sick? What does Ayurveda have to say about the Cause of Disease?
Ayurvedic concepts

Why We Fall Sick? Ayurveda’s Three Timeless Truths

Sickness comes to us all. It is an inescapable part of the human condition. We battle against microbes and germs, but are they truly the root of our suffering? Western medicine, with its focus on symptoms, offers only temporary respite. To find lasting healing, we must look deeper.

Ayurveda, born from centuries of wisdom and observation, uncovers the truth. It is not just the microscopic enemies that bring us to our knees. There are three broader forces at play, silently shaping our health and our lives.

I have seen it in the faces of countless patients, battling chronic illnesses that modern medicine could not solve. They come seeking answers, a way out of the cycle of pain and disease. And in the timeless principles of Ayurveda, we find the key.

What are these three root causes that lead us astray? How can we align ourselves with the wisdom of Ayurveda to prevent illness and promote vibrant health? In the blog that follows, I will share the secrets that have transformed the lives of those who have come before.

Because understanding the true nature of disease is the first step towards reclaiming our birthright of wellness. It is a journey that requires courage, compassion, and an open heart. But it is a path worth taking, for ourselves and for all those we hold dear.

So let us begin, and discover together the three timeless truths that Ayurveda has to offer. May they light the way towards a life of balance, harmony, and enduring health.

 Prajnaparadha: Crimes Against Our Wisdom

One of the primary factors contributing to disease, according to Ayurveda, is Prajnaparadha, or crimes against wisdom. This refers to actions that go against our innate intelligence and common sense. Think about it – how often do we ignore our body’s signals and engage in unhealthy behaviors like eating junk food, skimping on sleep, or pushing ourselves to the point of exhaustion?

Over time, these repeated offenses take a toll on our health. Research published in the International Journal of Behavioral Nutrition and Physical Activity found that poor dietary habits and sedentary lifestyles are major risk factors for chronic diseases like obesity, diabetes, and cardiovascular disease. We can prevent these illnesses from taking root by making conscious choices aligned with our inner wisdom.



 A Patient’s Story: Overcoming Prajnaparadha

Ravi came to me broken. His body was a battlefield, his digestive system the frontline. Vomiting, pain, burning, hiccups, headaches, fatigue – all the weapons of a war waged against himself.

He ran a pharmacy, a busy man with no time for himself. Spicy foods, junk meals, canned drinks – he consumed them all, knowing they were slowly killing him. Nandini’s chicken biriyani was too fiery for his good, but he couldn’t resist.

Tea flowed through his veins, endless cups of it. Sleep was a luxury he couldn’t afford, sacrificed for late-night Netflix binges until the early hours. His body screamed for rest, but he ignored its pleas.

Even water became his enemy. The distance to the public restroom was too far, so he held it in, damming up the toxins within. He knew it was wrong, but convenience trumped common sense.

Ravi was a friend to many doctors and a pharmacist who understood the consequences of his actions. But understanding and action are two different beasts. Work, greed, and callousness pushed him over the edge.

The endoscopy revealed the truth: a gastric ulcer, the physical manifestation of his self-betrayal. This was Prajnaparadha, the crime against wisdom.

Together, we crafted a plan. Nourishing meals, rest, relaxation, ayurvedic medicine – the simple things that had eluded him for so long. Months passed, and slowly, Ravi’s body began to heal. His digestion improved, his energy returned, and his vitality was restored.

In the end, Ravi’s story is a testament to the power of listening to our inner wisdom. Our bodies know what they need; it’s up to us to heed their call. When we align our actions with that innate knowledge, true healing can begin.

Asatmyendriyartha Samyoga: Misuse of the Senses

Another key factor contributing to disease is Asatmyendriyartha Samyoga, which translates to “misuse of the senses.” Our sense organs – the eyes, ears, nose, tongue, and skin – are meant to perceive reality, but when we overindulge or deprive them, it can throw our doshas (vital energies) out of balance.

A common example is the excessive use of digital devices. Staring at screens for prolonged periods can aggravate the Pitta dosha, leading to eye strain, headaches, and irritability. A study published in the Journal of Medical Internet Research found that high levels of screen time were associated with an increased risk of depression, anxiety, and sleep disturbances. By being mindful of how we use our senses, we can maintain better physical and mental health.

 The Photographer’s Lament

Sarangi was a young, ambitious photographer. She had an eye for beauty and a talent for capturing it through her lens. But as her career took off, so did her troubles.

Long hours were spent staring at the computer screen, editing photos until they reached perfection. The bright, artificial light seared her eyes, leaving them strained and bloodshot. Headaches became her constant companion.

In her quest for the perfect shot, Sarangi pushed herself to extremes. She scaled mountains, braved icy winds, and stood under the scorching sun for hours on end. Her skin, once smooth and supple, turned dry and weathered.

At night, she sought solace in loud music, drowning out the thoughts that raced through her mind. The pounding beats and blaring vocals were a temporary escape, but they took their toll on her ears.

Sarangi’s senses were under siege, subjected to a constant barrage of stimuli. She knew something was wrong, but the allure of success kept her pushing forward.

It wasn’t until a particularly grueling shoot that everything came crashing down. Dizzy, disoriented, and utterly exhausted, Sarangi collapsed. Her body had finally reached its breaking point.

In the hospital, the doctors delivered their diagnosis: severe sensory overload. Sarangi’s misuse of her senses had thrown her doshas out of balance, leading to a host of physical and mental ailments.

It was a wake-up call, a stark reminder of the importance of balance. Sarangi knew she had to change her ways.

With the help of an Ayurvedic practitioner, Sarangi learned to nurture her senses. She took regular breaks from the screen, practicing eye exercises to soothe the strain. She listened to calming music and spent time in nature, allowing her ears to rest.

Sarangi discovered the power of moderation. She learned to respect her body’s limits and to find beauty in simplicity. Slowly but surely, her health began to improve. The headaches faded, her skin regained its glow, and her mind found clarity.

In the end, Sarangi’s journey was a testament to the wisdom of Ayurveda. By understanding the delicate balance of her senses and learning to use them wisely, she found the path to true wellness.

Asatmyendriyartha Samyoga, the misuse of the senses, is a trap that many fall into. But with awareness and discipline, we can break free from its grasp. We can learn to honor our senses and treat them with the respect they deserve. Only then can we truly thrive, both in our pursuits and in our lives.

 Balancing the Senses in Daily Life

In my own life, I make a conscious effort to balance my sensory experiences. Instead of spending hours glued to my phone or computer, I take regular breaks to stretch, walk outside, and connect with nature. I also prioritize activities that nourish my senses in a balanced way, like listening to soothing music, enjoying a wholesome meal, or practicing gentle yoga and meditation. These simple practices help keep my doshas in harmony and prevent sensory overload.

 Kala or Parinama: The Role of Time and Transformation

The third root cause of disease according to Ayurveda is Kala or Parinama, which refers to the effects of time and transformation on our health. As we age, our bodies naturally undergo changes that can make us more susceptible to illness if we don’t adapt our lifestyle accordingly.

Ayurveda recognizes three main stages of life – childhood (Kapha phase), adulthood (Pitta phase), and old age (Vata phase). Each stage has its unique health challenges and requirements. 

For example, as we enter the Vata phase in our later years, we may experience more dryness, stiffness, and degeneration in the body. To counteract these effects, Ayurveda recommends a Vata-pacifying diet and lifestyle, which includes warm, moist foods, gentle exercise, and stress-reducing practices like meditation.

 The Twilight of Meera’s Days

Meera had always been a force of nature. In her youth, she was a dancer, her movements fluid and graceful like the flowing waters of the Ganges. She was the embodiment of the Kapha dosha, strong, stable, and full of life.

As the years danced by, Meera’s passions shifted. She became a teacher, sharing her knowledge and wisdom with eager young minds. Her intellect was sharp, her words precise, her energy boundless. She was in the prime of her Pitta phase, a time of achievement and transformation.

But time, that relentless master, kept its steady march. Meera began to feel the weight of her years. Her joints, once supple and strong, started to ache with the chill of the morning air. Her skin, once smooth and radiant, began to bear the lines of a life well-lived.

Meera was entering the Vata phase of her life, a time of transition and change. She could feel it in her bones, in the way her body moved and responded. She knew she had to adapt, to find a new rhythm in this unfamiliar dance.

She sought the wisdom of an old friend, an Ayurvedic doctor who had guided her through many seasons. He spoke to her of Kala or Parinama, the natural progression of time and its effects on the body and mind.

“Just as the seasons change, so too do we,” he said, his eyes twinkling with understanding. “We cannot fight the passage of time, but we can learn to move with it, to adapt to its rhythms and its demands.”

Under his guidance, Meera began to make changes. She traded her intense yoga practice for gentle, restorative poses. She added warm, nourishing soups to her diet and learned to listen to her body’s signals for rest.

Slowly, Meera found a new balance. She still taught, but now with a different kind of energy, one born of wisdom rather than sheer force of will. She embraced the changes in her body, seeing them not as limitations, but as guides to a new way of being.

In the twilight of her days, Meera discovered a profound truth: that life is a series of transformations, each one an opportunity for growth and understanding. Kala or Parinama was not something to be feared or fought against, but a natural part of the human experience.

As she sat in meditation each morning, watching the sun rise over the misty hills, Meera felt a deep sense of peace. She had danced with time and emerged not defeated, but transformed. She had learned to embrace the seasons of her life, and in doing so, had found a wisdom that transcended the boundaries of age.

This is the essence of Kala or Parinama, a truth that Ayurveda has long understood. We are all part of the great dance of time, and in learning to move with its rhythms, we find the path to balance, harmony, and true vitality.

 Adapting to Life’s Seasons

Just as nature cycles through the seasons, our bodies also go through different phases. I often advise my patients to tune into these rhythms and adjust their routines accordingly. During the colder months, for instance, it’s important to focus on warming, grounding foods, and practices to balance the light, dry qualities of Vata. In the summer, when Pitta is dominant, cooling foods and calming activities can help prevent heat-related imbalances.

By honoring the natural cycles of time and transformation, we can maintain optimal health throughout our lives. This principle is beautifully illustrated in a case study published in the Journal of Ayurveda and Integrative Medicine, where an elderly patient with multiple chronic conditions was able to significantly improve her quality of life by adopting an Ayurvedic lifestyle tailored to her Vata-predominant constitution.

Conclusion

In this blog post, we’ve explored the three main root causes of disease from an Ayurvedic perspective – Prajnaparadha (crimes against wisdom), Asatmyendriyartha Samyoga (misuse of the senses), and Kala or Parinama (the effects of time and transformation). By understanding these underlying factors, we can take proactive steps to prevent illness and promote optimal health.

 

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